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Bison Vs Beef

Bison Vs Beef

Water requirements of domestic animals -a tretise

 

water requirments of differrent crops and animals

by ghulam mohyuddin wani

chief consultant animal husbandry

NRAA, NEW DELHI

 

 

 

Introduction

 

In our previous treatise in www.article .com we have discussed the water requirements of animals.  Here we shall discuss the water requirements of different crops and compare it with the requirements of animals.  We will also discuss water use-determinants like soil-moisture, profile in determining the water requirements of a crop along with calculations for evaluating evaporation & transpiration losses during cropping clander & lastly increment for the presence of left moisture of the fallows.

 

Factors effecting water utilization

 

Water requirements of a crop are determined by various factors like soil moisture, texture, wind velocity, humidity, rainfall, temperature solar radiation, crop species, variety of as crop, cropping season, & other known and unknown factors both biotic and abiotic.  Rice crop utilization is estimated at 640 mm per hac in Pakistan.  The similar study estimates for wheat are lower than rice 330 mm.  Thus a rice- paddy rotation in Lahore, Punjab is estimated at 970 mm of water.  One wonders what the essence e of 970 mm of water is and how mud quantity of water is needed per hectare or per kg of grain.  Few reports of Johl, 2002 & others have given different estimates which will be discussed under following heads.

(a)    Water requirements per hectare of land for producing various crop variety

(b)   Calculation of water requirements- how they are made

(c)    Water requirements of animals & a comparison with crops

The water requirements are measured by various methods.  We have to consider soil profile, soil moisture stored in the root zone of the planted crop, evaporation rate, humidity, temperature & all those factors described in preceding pages.  On an estimated basis different crops need water at following rates (Johl, 2002) table I

 

Table 1.    Total water requirement per hectare

Crop                                      water required in liters/ hac

Rice                                        60,20,000

Wheat                                  35,00,000

Cotton                                  78,50,000

Sugar cane                          1,60,00,000

Sunflower                           65,00,000

Kharif Maize                       46,00,000

Kharif Moong                    41,50,000

Gobi Sarsoon                     34,50,000

Winter Maize                     61,50,000

 

Herian quoting Johl, 2002, reports the conversion of water in terms of kgs of grains as follows:

 

Table 1.  Water requirement per kg of grain harvested

Grain /Crop                        water required in liters/ kg

                                                 grain produce

Wheat                                  781

Rice                                        1131

Kharif Maize                       1691

Gobi Sarsson                      2851

Suflower                              5672

Cotton                                  6217      

Kharif Moong                    8645

Summer Moong               10,246

 

For calculating water requirements of crops, the calculatio0ns are made on the presumptions & a study of NSW department of primary industries as follows; for rice.

The duration of crop growth varies with the variety used.  Some of the Australian rice varieties mature in short time.  However water requirements differ during different stages of the crop growth.  Thus the varietal gestation days & days taken from planting to flowering & from flowering to physiological maturity needs to be taken into consideration.

Water requirements of rice depend upon variety and temperatures around the fields duration of growth is describe as panicle initiation to flowering & from flowering to maturation.  For medium grain rice this panicle to maturity cycle duration is around 70-80 day ( white worth, 2006).  This period can be broken into panicle to flowering 30-35 days in short & long grain varieties grain in Australia.  However it is 5 days less (25-30 days)  in whorl season varieties Jerrah.  Flowering to physiological maturity days ranges from 35-45 days in all the varieties.  The total days of watering rice thus depends on the stage of development and the gestation days of the varieties.  We have most of the varieties maturing in 70-100 days in India.  These days exceed in temperate climatic conditions.  Sometimes cold waves & frost bites hinder ripening and the days of gestation get extended.  Therefore it is recommended to have on evaluation pilot study if exact requirements of water by each crop are intended.

Beginning of the planting season in rice starts with requirement of water rice field preparation fill, needs water.  This initial requirement differs with type of soil, paddock history & seasonal conditions.

The weather and the ecosystem play a significant role due to different evaporate transpiration rates existing at different locations even within a given ecosystem.  Here water transpiration from leaves and stagnant field surfaces has to be considered.  Temperature, solar radiation, wind, relative humidity of the air and rainfall play a role in determining water requirements of any crop.  Deep percolation is another factor to reckon with in this direction.  This is water passing into the soil below root zone.  Thus a knowledge base on root zone.  Area, percolation percent only gives a true estimate of water requirements by a crop.  Drainage losses, rice field permeability and many other factors need to be considered.  On a rough estimate NSW department uses 1 mm/ day allowance for deep percolation.  A ten days evaporate-transpiration average for less through evaporation water use for paddy cultivation is often measured in mega liters.  A 10 cm dept of water in a hectare measures about 1 mega liter of water used.  This can be expressed as 100 mm water dept to/hectare.  An hectare has 2.47 acres,. So we may decide it by 2.47 i.e. ½.47 cm or 100 mm.  The average water use cultivation of rice between 0ct- November is around 5-47 ml  per acre.  Generally an area of 8 acres is utilized for dairy sheds, had it been under rice, we would need annul 2.5 = 20.0 ML of water for rice cultivation.

To raise 100 cows with a profit of around 2.5 lac per annum needs comparatively much less water than if the same land is used for crops.

Therefore so far water utilization is concerned water requirements of animals are far less than those of crops, vegetable or fruits.  The water requirements of dairy animal & other livestock species has been reviewed (Wani, 2009).  On an average beef heifers weighing 500-9000 liters or around 200-400 kgs require 4-7 gallons of water per day.  This requirement for beef cows is 7-12 gallon of water.  Cows with calves need more water than dry cows.  (12 vs. 10).  Calves need 2-3 gallons of water.  Dairy cows in milk need on an average 30 gallon per day.  Dry dairy cows need 10 gallon & their calves 3 gallons.  Sheep & goats need 2-3 gallons of water.  However exact water requirements depend on the exact weight of the animal.

Horse, bison and mules on are average need 10 gallons, poultry needs 0.05 gallons, deer, lames, alpacas need 2 gallon ELK and donkeys 5 gallons, ostrich 1 gallon & human house hold needs are around 60 gallons per day.  Thus the comparative use of water favors livestock, who pro0duce a liter of milk on less than ½ a gallon of water, which is comparatively lower than rice, wheat & other crops describe.  A liter of milk even if needs gallon of water would be much less than 1 kg  of rice or wheat.

Animal body also losses water during evaporation Process.  Sheep transpose 725 water taken, goat transpose less than sheep 70%. However with increase in environment temperatures the normal change.  The above figures were corroborated when temperature ranged from 21-390C & relative humid ranged between 13-67 5 water intake of sheep & goats is 2-3 gallons.  So a goat yielding 2-3 liters of milk will need 10-15 liters of water.  This is the minimum required water in comparison to other livestock and crop species.  Thereby, goats are preferred viable and sustainable livelihood options in water deficient areas.

 

Calculation of water requirement (animals)

Ration ale (a)   for every kg dry matter we need 6 kgs of drinking water

                                                                +

                      (b)   For every liter of milk provide 1 liter of water

                                                                +

             (C)  Give additional allowance as per needs of weather & winds or radiation etc as discussed.

 

Example:  for a cow consuming 18 kg of concentrate feed per day we will need 108 kg of water d18 * 6 = 108 liters of water.  This basic maintenance requirement on DM basis, If she produces 20 liters of milk, we will need addition 20 liters of water.  If weather is favorable on an average a 20 liter yielder (cow) will require 128 liters of water per day which roughly equals 30 gallons as discussed.  Generally thumb rule is 100-150 liters of water per cow per day.  In case of temperature crossing 350C we need 200-250 liters per day thus comparing 5 month crop cycle or 120-30 day gestation of paddy- rice crops or paddy-rice rotation for the year make it full location for 8 months, we will need 200 * 200 = 40,000 liters of water for the entire 10 month period for cow in a paddy-rice rotation, a requirement of per liter of milk.  A thousand liter estimate incorporating bathing, washing and other uses too put it around 26000 liters of water per 1000 liters of milk thus the figures came to around 26-30 liters of water per liter of milk, which is roughly 0.026 cm2 per liter of mile or 26 cm2 per 1000 liter of milk.

 

How to calculate water requirements in dairy farms

Surface area

Suppositions   60 * 80 m water level equals 4800m2 of water or say 10m * 10 m water pond can have around 10m2 of water stored in its.  If the surface is sloppy and uneven, we generally give conversion factor allowances as:  for surface areas of 25,000 – 5000 m2 multiply by 0.6.  For a water dept of 1000 – 25000 m2 multiply be 0.45 & for surfaces less than 100 m2 by 0.3.

The depth of the pond is to be calculated by multiplying with depth a pond of 60 m wide, 80 m long equals 4800 m2 of water.  Multiply depth it will become 4800 * 5 = 24000 m2 if depth is 5 meters.  In case of a circular pond, we have to measure depth and calculate surface area as:

(a)    Measure diameter of the pond & divide by 2 to get radius

(b)   Square the radius and multiply by a factor of 3.1416 to get the surface area of the pond.

If the pond is not even but has a slope, the surface area calculations shall be made as follows:

(a)    If the radius is between 25-50 m2 multiply by factor 0.6

(b)   If pond radius ranges between 15-25 meters 2 multiply by 0.45

(c)    If pond radius is less than 10m2 multiply by 0.3

 

 

 

 

 

 

Water requirement of paddy-wheat rotation

(a)    Traditional Rice-Wheat cropping system will breed 60,20,000 liters of water for paddy and 35,00,000 liters for wheat per hectare.  Thus for a Paddy-Rice rotation system in a year total water requirement is 95, 20,000 liters of water.  If a hectare produces 3t of paddy (against 2.4 t national average)  and 3t of wheat/hectare.  We will thus have 6 t / hectare production.  This will mean 1000 * 6 = 6000 kgs.  Dividing 9520/6 we need 1587 liters of water per kg of Rice-Wheat or paddy- wheat rotation.

(b)   Water table decline figures

It is said over a period of few years a decline of water table by 2 ft / annum has been registered (water table decline) needs further data collection.  The water recharging process per annum has to be evaluated.

(c)    Requirement of rice per annum per hectare is around 60 20 0000 liters.  Or roughly 620 mm per hectare per year.  The total rainfall in Punjab is around 800 mm.  Thus with paddy-rice combination consumption of 620 + 330 mm comes to around 950 mm of water.  Thus roughly we have a deficiency of 150 mm per years, which may be responsible for the decline of the water tables.

 

4.  Index of diversification from Rice –Wheat combine.  The net profit per acre of hectare is never more than 100,000-1.5 Liter under Paddy- wheat rotation.  It still exists as remunerative, one because of its support price and FCI as its assured marketing link.  More remunerative diversification options like see production, fruits, vegetable, sunflower etc could not sustain larger interest because of low marketing network.  The advantage in dairy lies in firstly its low water use, second its profits going around 25 % (Wani, 2009) with very low requirement of water.  Thirdly, the fodder (Maize) is new available as a contract farming option.  Fodder maize just around flowering needs certainly half the amount of water than the grain production.  Fourth important factor in favor of dairy industry goes due to assured marketing channels like Milk fed & other milk processing firm like JK industries, Johnson and Johnason etc.

  1. Commercial dairy farming is gaining momentum because of:

(a)   Low water need.  A kg of milk needs maximum 50 liters of water as against 15000 liters of Rice-Wheat combination. The other crop needs are much higher.

(b)   The economic benefits of 25% profits with daily income assured and marketing channels at door step gives dairy an added impetus.

(c) It has added a new social dimension, a dairy farmer is more or less an executive job with less on the farm engagement.  This provides him a social impetus & clubbed with profits, he seems better off.

(d)   the use of manure for fortification of soil & coupling organic vegetable or grain farming in the land connected to the dairy farms of Punjab shall help to further economize dairy farming.  The housing pattern simplified it doubled with automatic rechanneling of urine & dung to the fields shall give rise to a rehabilitation of distorted soil profile with more marketing preference.

 

Interventions need are

(a)     Feed block preparation.  This own formulas to be improved

(b)    Disease cover, initial testing and housing system need rechannalizaion & innovation.

(c)    Water pond like swinging pool facility, sprinkle of water and other cooling options need study

(d)   Make calf utilization as breeding stock or establishment of semen banks needs exploration.  Private sector investment in semen  * embryo collection needs incentive

(e)   Vaccination, disease diagnostic using 3rd generation DNA Technolgy is recommended to assure quality milk production incorporating all necessary international zoo-sanitation measure.  Checks and controls.

(f)     The use of agriwaste, leaf biomass, preflowing crop yield as fodder supplements needing more water need trails.

(g)    Cheap and effective innovative housing system are needed.

(h)   Insurance cover is to be streamlined to the exact value of the animal.

(i)      Pre –testing for communicable disease should be a must to avoid future losses.

(j)     Interaction & export of high valued semen from aboard be allowed & the male born used to provide semen to the other states.

(k)    A private- public policy & planning translate or centre be formulate in prepare policy papers, reports & data base.

 

 

 

About the Author

DARMINDER SINGH

SF4:Wasa Beef (Ba) vs Gooshi (Bi) - TRF 27-11-2009

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The Bison Hunt... The Indian Way 2 The Bison Hunt... The Indian Way

How the Hopi Create Their World

“Do you hear that?” I whispered to my friend Tobias.

“No, what?” he answered under his breath.

“Drumming. The sound of soft, distant drumming.”

“No, but I see a faint glow over there by the cliff. Like a small fire. A vague, flickering light cast against the rock face.”

My friend Tobias and I love to explore old Indian ruins in Arizona’s desert canyons and mesas. Our favorite ones are the secluded, out-of-the-way remains not normally visited by other people. These remnants of a bygone civilization are quiet, dreamy and somewhat desolate. Many of the aged, abandoned fortresses and homes are over a thousand years old. These timeworn vestiges of ancestral life are extremely serene—and mystical. When Tobias and I sit and meditate within their eroded walls, we often see a dim, blurry campfire, or hear subtle, muffled, elusive drumming, chanting or the sound of children playing. Experiencing visual and auditory glimpses of the distant past is enthralling to us and serves to heighten our interest in learning more about the ancient ones who lived in the American Southwest so long ago.

One day, while exploring a windy, arid, remote mesa in the high northern desert of Arizona, Tobias and I happened upon an Anazazi Indian ruin with several partial dwellings still standing. The crumbling abodes were awash in relics of antiquity. Delighted to find a site that obviously hadn’t received many visitors over the years, we dropped to our hands and knees, and sifted through the dirt for artifacts to help us understand the long-departed residents. Our efforts were rewarded with arrowheads, pottery shards and corncobs preserved by the extreme dryness.

In the center of this native village is a large oval pit about sixty feet wide. Surrounded by a wall of very carefully fitted slate stones, the pit sinks approximately five feet into the ground. This submerged ring of stones is called a kiva by Native Americans.

The structure served as a ceremonial circle for Indian rituals. Spellbound by the aura and electricity we sensed within the ceremonial pit, Tobias and I speculated about its history. As we sat on the sun-warmed stones in the kiva, we longed to know the specific nature and focus of the ancient rituals conducted by the Anazazi Indians so long ago.

The absolute quiet and serenity of the kiva reminded me of a psychology experiment I read about in college. The research project revealed a fascinating quality inherent in a vacuum. Relaxing in the ominous silence of the kiva, I related the experiment to my fellow explorer.

Scientists set up a near vacuum in a completely empty room. Installed in this vacuum-sealed room were a speaker and a listening device. From outside the room, one of the researchers spoke distinctly one secret word, known only to him, through the speaker into the room. The chamber was then locked and sealed for five years. At the end of the five years, the scientists returned. From outside the room, they turned on the highly sophisticated sound sensing equipment to listen to whatever they could hear from inside the room. The device picked up the secret word spoken into the vacuum five years earlier! The sound vibration of the word was still alive and detectable within that environment after five years.

The kiva was almost as still and empty as I imagined a vacuum to be. It was the kind of quiet that absorbs every sound. Even the intermittent whistling of the wind was consumed by the all-prevailing silence.

Sitting in this timeless place, we allowed the tranquility to envelop us. I sensed the space around us had been this serene for the last thousand years. That’s when the notion came to me. Was it possible that whatever happened in the kiva a millennium ago still exists on some subtle, vibrational level, just like the sound of the spoken word in the scientists’ vacuum? And, like the word, is that vibration accessible and perceivable now?

What an exciting concept! I turned to Tobias to share my proposal, “Maybe we could contact whatever occurred in this kiva long ago. Perhaps even hear part of a ceremony.”

Tobias caught my enthusiasm. Blond, blue-eyed and innocent, Tobias had the adventurous curiosity of his Norse forebears. He was as anxious as I to see if such a feat was possible. We were flush with excitement. We were on a mission to connect with the kindred souls who had preceded us on the planet!

We decided to sit quietly inside the circle and open ourselves to sensing any vibrations remaining from previous activities in the kiva. The most we expected was something along the lines of what we’d experienced before—a faint vision, a vague mumbling, or, if extremely fortunate, a hazy, dreamlike apparition.

After about half an hour, neither of us had picked up any sound or sighting. Then suddenly, to our right sat a Native American Indian—in the flesh! I tentatively reached over lightly touching him to make sure he was real. I was taken aback by my discovery. “Yes,” I nodded to Tobias, “the man is a solid, physical human being. He’s not a phantom!”

The stoic Indian sat cross-legged on the bare ground. A hundred canyon-like lines etched his noble, bronze face. He looked ancient, and very sweet and gentle. His soft eyes, quietly smiling, were so penetrating I kept losing myself in his calm, accepting gaze.

A reverent silence engulfed the three of us for a very long while. Finally the Indian elder smiled and stated, “You’d like to know the purpose for which we used this ceremonial circle. Is that not right?”

We had not expected a living tour guide and eagerly bobbed our heads up and down to indicate “yes”—a thousand times “yes!” He nodded, took a long, quiet breath and began our lesson in creating abundance:

“Many, many moons ago, when the antelope ran free, the buffalo grazed across all the land, and my brothers and sisters lived in harmony with each other and Mother Earth, we would meet in this circle every fall for the most important ceremony of the whole year. This most sacred, vital ritual was attended by the chief of the tribe, the medicine man, the tribe elders and all of those who had achieved the status of a brave—the hunters of the tribe. After many days of purification through chanting, drumming and praying in our sweat lodges, we sat around this circle in silence and waited until the Great Spirit honored us with a vision.

“Then, one by one, each brave would see and feel the specific animals they would kill and bring to the village as food for the tribe in the coming year. Each animal’s spirit made an agreement with the warrior who would be killing the animal. For a period of time, their spirits would commune in the beauty and harmony of their shared intention. In this time-honored way, the warrior would connect with each bison, antelope and deer that he would be providing for the tribe. When his vision was complete, the brave announced to the rest of the group what he had seen and experienced.”

At this point, the Indian took a full breath and said in a very deliberate manner:

“And on this day, the entire year’s food supply for the tribe was created.”

He stared at us closely to see if we heard his last statement. Satisfied, he continued:

“Each warrior waited until he saw, greeted and came to a mutual understanding with the spirit of each buffalo, antelope and deer before announcing to the circle, ‘I will bring so many buffalo, antelope and deer to the tribe in the coming year.’ And so it went until, one by one, each brave met the spirit of each animal that would come to him to be killed in the next year. One by one, each warrior announced the food they would provide to the tribe in the coming year.”

Again, the venerable, timeworn storyteller paused. With great passion, he looked directly into our eyes—first mine, then Tobias’. I have never felt such a piercing gaze. His look penetrated the depths of my soul. Dramatically, he drew air into his lungs. Repeating his message, he declared:

“And on this day, the entire year’s food supply for the tribe was created.”

Once again, he waited until he sensed that the import of his words was fully absorbed before resuming:

“After all the braves had proclaimed the food they would bring for the coming year, the chief, medicine man and elders would bless the ceremony. All would leave the kiva knowing that on this day, the entire year’s food supply for the tribe was created.”

Again, he waited, watching to see if we were fully digesting his last sentence before speaking again. He continued in a very emphatic tone:

“In the winter when the warriors could not go out hunting because there was a blizzard with snow drifts twenty feet high, the chief, medicine man, elders and braves would meet again in the kiva and wait in silent, expectant meditation. Soon, from the wind-swept prairie and the snow-covered plateaus would come a bison, a deer or an antelope. On its own, the animal would find its way into the tribal encampment and then into the kiva circle. The creature would stand in the center of the circle until it recognized the brave with whom it had made a spirit agreement. Then the animal would walk over to the warrior, stand right in front of him, and calmly allow itself to be killed in a very quick and painless way. The creature gave itself up to the brave, as previously agreed in the kiva, so that the people would have food during the harsh, winter months. For, on that special day the previous fall, the entire year’s food supply for the tribe had been created.”

It wasn’t until the Indian told us about the animals coming into the circle in the winter and recognizing the warriors with whom they had an agreement that Tobias and I finally realized what the Indian was telling us. And at the exact moment we got the point of the story, the old man disappeared in front of our eyes. Not believing our vision, we scanned the kiva quickly, thinking he must have been a very fast escape artist. It was thirty feet to the edge of the circle and neither of us saw him leave. He vanished the second we understood his message!

Driving back to Phoenix later that day, Tobias and I discussed our shared encounter at great length. We agreed the Indian was telling us something far more important than how the Hopi used to create food for a year. He was opening a gateway for us to understand how creation itself works.

The message Tobias and I received in the kiva was simple, yet profound: the power to create lies in the Present, not in the future. Creation happens now when declared with power, heart and strong intention. Then, that which is created in the Present unfolds in future time and space according to our mutual agreements with the rest of the living beings of Mother Earth.

***

About the Author

Drawing from the wisdom of native and ancient spiritual traditions, Keith Varnum shares his 30 years of practical success as an author, personal coach, acupuncturist, filmmaker, radio host, restaurateur, vision quest guide and international seminar leader with “The Dream Workshops”. Keith helps people get the love, money, and health they want with his F-r-e-e Prosperity Ezine, F-r-e-e Abundance Tape and F-r-e-e Coaching at www.TheDream.com

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Van Hunt - Van Hunt


$9.75


This is an Enhanced CD, which contains both regular audio tracks and multimedia computer files.Personnel: Van Hunt (vocals); Jermaine Rand (acoustic guitar); Wendy Melvoin, Chris Whitehead (guitar); Terry McMillen (harmonica); Daryl Richards (alto saxophone); Curtis Whitehead (tenor saxophone); Nolan Smith (trumpet); Isaac Curtis (trombone); Truth (Wurlitzer piano, Moog synthesizer); Dwight Farrell (celeste); Patrick Warren (Mellotron); Larry James (drums, percussion); Amy White, Ta Ta (background vocals).Producers: Van Hunt, Andrew Slater, Howard Willing.Personnel: Van Hunt (vocals); Jermaine Rand (acoustic guitar); Terry McMillan (harmonica); Darryl Richards (alto saxophone); Nolan Andrew Smith, Ray Brown (trumpet); Isaac Curtis (trombone); Matt Chamberlain (drums); Larry James, Lenny Castro, Kevin Ricard (percussion); Annie Stela, Creed , Dionne Farris, Ta-Ta, Amy White (background vocals).Audio Mixers: Dave Way; Tim LeBlanc; Peter Mokran; Melissa Mattey.Recording information: Capitol Records; House Of Blues, Memphis, TN; Sage & Sound Studio, Hollywood, CA; Sunset sound; The Sound Kitchen, Nashville, TN; Westlake Audio; Zac Recording.Arranger: Van Hunt.With too much "rhythm" and not enough "blues," contemporary R&B circa 2004 has become overly slick, commercial, and almost emotionless, no matter how hard the vocalist is expressing his love jones. Which is why Van Hunt`s debut is so refreshing. Although the Atlanta-based auteur (he wrote or co-wrote all the songs and plays nearly every instrument) clearly has an early-`70s fixation, his heady mix of Marvin Gaye, Curtis Mayfield, Sly Stone, and Prince makes for a thrilling and often moving album. Like Stevie Wonder, another obvious influence, Hunt spices his soul with memorable melodies, overdubbing his own backing vocals and singing these hip-hop-free tunes like he`s lived them. Lyrically, he`s loved and lost -- often he seems on the verge of both when he croons "love without pain would leave me wonderin` why I stay" -- but remains hopeful that true romance is just over the horizon. His vulnerable vocals mesh flawlessly with the smoky musical vibe and each track is near perfect in its balance of funk, soul, and R&B. Not just for those into "quiet storm" bedroom music, Hunt has fashioned a classic R&B album that has as many edgy "Family Affair" moments ("Anything (To Get Your Attention)") as smooth grooves (the string-laden "Precious"). If it had been released in 1978, it would still be impressive. But arriving in early 2004, the disc heralds Hunt as a tremendously talented if hardly groundbreaking artist, with a sure sense of craftsmanship all too rare in his genre. Retro enough to recall the golden age of soul, Hunt`s music is so classy and timelessly constructed that he never turns into a caricature. ~ Hal Horowitz Copyright (C) Muze Inc. 2005. For personal use only. All rights reserved.

Treasure Hunt


Treasure Hunt


$17.47


Money tethers and draws out the plot of John Lescroart`s third Wyatt Hunt thriller. Hunt needs money--his investigative business is in the red--as do non-profits across the Bay Area. When a good cause needs a good dime in this town, they usually turn to Dominic Como, the city`s number one civic activist and fundraiser. So when Hunt`s sole employee, Mickey Dade, discovers Como`s dead body, he and Wyatt orchestrate a way to solve the murder and cash in. This story offers a nice opportunity for readers to get to know the young Mickey as they enjoy a page-turning thriller from one of the genre`s best.

Hunt for Justice -


Hunt for Justice -


$8.99


Hunt for Justice tells the story of a Canadian judge (Wendy Carson) who is appointed to a war crimes tribunal. With great determination, she overcomes a variety of dangers thrown her way in order to discover the truth about and punish those responsible for a variety of war crimes that transpires during the genocide in the Balkans. ~ Perry Seibert, Rovi

Indian Boyhood


Indian Boyhood


$9.85


Indian life as it was in mid-19th century America. Childhood memories, training for the hunt, woodlore, and more described in vivid detail.


how much does a bison weigh

how much does a bison weigh

Bison-Largest, Fight, Mate, Powerful, Cute Calves, Fight, Rare

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How Much Does It Hold?


How Much Does It Hold?


$5.89


Description not available.

How Much Land Does a Man Need?


How Much Land Does a Man Need?


$10.1


A collection of short stories, a novella, and a parable (How Much Land Does a Man Need?), written by Leo Tolstoy and edited by A. N. Wilson. The earlier works of this collection are action tales written during Tolstoy's service in the Russian army, while the later ones show the development of his interest in Christianity and spirituality.